- Lecture
notes for Bradstreet, Taylor and Sewall
- Bradstreet
- General
- Relation
to previous readings in Bradford
- Role
of women and family
- Basic
survival--world of The Tempest and the colonies and Genesis
- Educated
pioneers
- Puritan
perspective--no temple architecture, no priests, freedom/liberty, back to early
church, reformation
- Hard
primitivism, simplicity of language
- Female
perspective--imagery, care for family and husband, conjugal love as central drama
- New
England and old England
- Author
to her book
- Birth,
child-rising, life cycle--children leave home
- Modesty
and rebelliousness
- Anxiety
and simplicity
- In
reference to her children
- Chickens
metaphor--relate to the flea
- Compare
to 'Metaphysical" wit
- Which
style do you like better
- Family
matters--mothers anxiety about offspringdesire to teach
- Prospect
of heaven; full satisfaction vs. departure and grief and loss
- Prologue
- Male epic and war and pretentiousness
vs. disparaged female
- Bitter,
ironic tone about male dominance and females suppression especially female authors
- Sarcastic,
self-disparaging ending
- Dear
and Loving Husband
- Love
secular and divine; puritan celebration of marriage as union of romantic and spiritual
love; a foretaste of love in eternity
- Compare
Milton's puritan view of marriage vs. Courtly, petrarchan or purely spiritual
-- Donne/Herbert--love
- Burning
of our house
- Making
sense of accidents
- House
as central metaphor--human house and house of the lord
- Structure:
from narrative/moral to discontent and complaint to renunciation and celebration
- Nostalgia
of loss in second section; enthusiasm of final expectation
- A
Dialogue between New and Old England--Puritanism, "fundamentalism," and politics
- Mother
daughter framework; highly familial and personalized history and politics
- Biblical
and visionary framework leading to another apocalyptic conclusion
- Prophetic
attack on the pagan, pharisaical, idolatrous Papists and their allies the Anglicans
and royalists
- Praise
of the Parliamentarians
- Old
England suffers from sorrows of war; New England eggs her on to more militant
behavior.
- Edward
Taylor: 1642-1729
- Bio
- Leaves England in 1668
to escape Restoration demands for religious conformity
- Goes
to Harvard and after graduation takes up ministry in small rural parish; marries
twice; verse not published
- Considered
metaphysical poet--similarities to Donne and Herbert, contrasts to Bradstreet
- Meditation
1
- Tight
lines and stanzas
- Ardent
spiritual-erotic focus on God as love
- Theological
paradox of God not satisfied and making humanity his bride
- Plays
throughout on water and flame, heaven and hell
- Asking
to be inflamed/aroused by god
- Let
Him Kiss Me with the Kisse of his Mouth
- Focus
on Canticles=song of Solomon, vrse 2
- Spiritual
erotic desire
- Paradox--Riddle--asking
god to solve it--how one of the elect--Calvinist predestined for salvation--can
lack satisfaction in this world
- Answer
to "Sir"--you couldnt take full love of god in this life; Christ wont show let
you see Love's "Lovely Arms...cirlce thyself about" on earth
- Love
does "play bow-peep" with me here--hide and seek--to give a foretaste of full
pleasure
- Our
Insufficiency to Praise god Suitably
- Extended
thought experiment to play out the idea of infinity to express how much praise
god deserves: worlds/men/tongues/songs/tunes
- The
topos of inadequacy as form of elevation
- Samuel
Sewall
- Friend
of Taylor at Harvard, Judge and Magistrate, sat at Salem witch trials and later
repented
- The
Selling of Joseph
- Liberty
as central human value for puritans
- Biblical
arguments and objections along with practical ones
- Joseph
story as central
- Manifestation
of religion and politics
- His
diary--puritan spiritual and practical journaling